Sunday, 2 June 2019

Gaelic Folklore (2): The Water-Horse


2.
The Water-horse
A water horse also known as Each Uisge in Scottish Gaelic, is a mythological Scottish creature.

What follows are some descriptions and tales from old sources:


This, the Highland water-horse, is perhaps the fiercest and most dangerous of all the water-horses, although the Cabyll Ushtey runs it close. It differs from the kelpie in haunting the sea and lochs, while the Kelpie belongs to running water. It seems also to transform itself more readily. Its most usual form is that of a sleek and handsome horse, which almost offers itself to be ridden, but if anyone is so rash as to mount it, he is carried at headlong speed into the lake and devoured. Only his liver is rejected, and floats to shore. It is said that its skin is adhesive, and the rider cannot tear himself off it. It also appears sometimes as a gigantic bird and sometimes as a handsome young man.
A wide-spread tale which is possibly cautionary in origin is of several little girls being carried away by him. A good version is told of a small lochan near Aberfeldy. Seven little girls and a little boy were going for a walk on a Sunday afternoon when they saw a pretty little pony grazing beside the loch. One of the little girls mounted him, and then another and another until all seven were seated on his back. The little boy was more canny, and he noticed that the pony grew longer to accommodate each new rider. So he took refuge among the high rough rocks at the end of the loch. Suddenly the pony turned its head and noticed him. 'Come on little scabby-head,' it cried, 'get on my back!' The boy stayed in shelter and the pony rushed towards him, the little girls screaming, but unable to pull their hands from its back. To and fro they dodged among the rocks, but the pony could not reach the boy, and at length it tired of trying, and plunged into the loch with its sevenfold prey on its back. Next morning the livers of the seven children were washed up on the shore.

An Encyclopedia of Fairies, Katherine Briggs, 1977


Pict.1
There was a smith in Raasay. He had a herd of cattle and his own family herded it. One night his daughter did not return, and in the morning they found her heart and lungs on the loch side known to be haunted by the Each Uisge. The smith was heartbroken, and determined to destroy the monster. He set up a forge by the loch and he and his boy forged great iron hooks and made them red-hot in the fire. They roasted a sheep on the fire and the scent of it went out over the water. A steaming mist arose, and the water-horse, like an ugly, shaggy yearling, rose out of the loch. It seized the sheep and they grappled it with the hooks and killed it there. But in the morning there were no bones nor hide, only a heap of what looked like star-shine. (Star-shine is a jelly-like substance found on the shore, probably the remnants of stranded jellyfish, but supposed by the Highlanders to be all that is left of a fallen star.) And that was the end of the Water-Horse of Raasay.

More West Highland Tales, vol. II, J.G. McKay, 1960


A Highlander of the name of MacGrigor resolved to throw himself in the way of the water-horse in the hope of getting the better of him. The meeting took place in the solitary pass of Slochd-Muichd, between Strathspey and Inverness. The water-horse looked as innocent as usual, and was considerably startled when MacGrigor, sword in hand, struck him a blow on the nose. 
Pict.2
The weapon cut through the bridle, and the bit, falling to the ground, was instantly picked up by MacGrigor. This was the turning point of the encounter. The water-horse was powerless without his bit, and requested to have it restored. Though a horse, the water-horse had the power of human speech, and conversed, doubtless in excellent Gaelic, with his victor, using various arguments to bring about the restoration of his lost property. Finding that these were unavailing, he prophesied that MacGrigor would never enter his house with the bit in his possession, and when they arrived at the door he planted himself in front of it to block the entrance. The Highlander, however, outwitted the water-horse, for, going round to the back of his house, he called his wife and flung the bit to her through a window. Returning to the water-horse, he told him where the bit was, and assured him that he would never get it back again. As there was a rowan cross above the door the demon-steed could not enter the house, and presently departed uttering certain exclamations not intended for benedictions. Those who doubt the truthfulness of the narrative may have their doubts lessened when they learn that this was not the only case of a water-horse’s bit becoming the property of a human being. The Rev. Dr. Stewart narrates an anecdote bearing on this. A drover, whose home was in Nether Lochaber, was returning from a market at Pitlochry by way of the Moor of Rannoch. Night came on; but, as the moon was bright, he continued his journey without difficulty. On reaching Lochanna Cuile, he sat down to refresh himself with bread, cheese, and milk. While partaking of this temperate repast he caught sight of something glittering on the ground, and, picking it up, he found it to be a horse’s bridle. Next morning he was astonished to find that the bit and buckles were of pure silver and the reins of soft and beautifully speckled leather. He was still more surprised to find that the bit when touched was unbearably hot. A wise woman from a neighbouring glen was called in to solve the mystery. She at once recognised the article to be a water-horse’s bridle, and accounted for the high temperature of the bit on the ground that the silver still retained the heat that it possessed when in a molten state below ground. The reins, she said, were made of the skin of a certain poisonous serpent that inhabited pools frequented by water-horses. According to her directions, the bridle was hung on a cromag or crook of rowan wood. Its presence brought a blessing to the house, and the drover prospered in all his undertakings. When he died, having no children of his own, he bequeathed the magical bridle to his grandnephew, who prospered in his turn.

A pool in the North Esk, in Forfarshire, called the Ponage or Pontage Pool, was at one time the home of a water-horse. This creature was captured by means of a magical bridle, and kept in captivity for some time. While a prisoner he was employed to carry stones to Morphie, where a castle was then being built. One day the bridle was incautiously removed, and the creature vanished, but not before he exclaimed:

“Sair back an’ sair banes,
Carryin’ the Laird o’ Morphie’s stanes;

The Laird o’ Morphie canna thrive
As lang’s the water-horse is alive.”

His attempted verse-making seems to have gratified the water-horse, for when he afterwards showed himself in the pool he was frequently heard repeating the rhyme. The fate of the castle was disastrous. At a later date it was entirely demolished, and its site now alone remains. 

Some six miles from the Kirkton of Glenelg, in Inverness-shire, is the small sheet of water known in the district as John MacInnes’ Loch. It was so called from a crofter of that name who was drowned there. The circumstances are thus narrated by Mr. J. Calder Ross in “Scottish Notes and Queries” for February, 1893: “John MacInnes found the labour of his farm sadly burdensome. In the midst of his sighing an unknown being appeared to him and promised a horse to him under certain conditions. These conditions John undertook to fulfil. One day, accordingly, he found a fine horse grazing in one of his fields. He happened to be ploughing at the time, and at once he yoked the animal to the plough along with another horse. The stranger worked splendidly, and he determined to keep it, though he well knew that it was far from canny. Every night when he stabled it he spread some earth from a mole’s hill over it as a charm; according to another version he merely blessed the animal. One night he forgot his usual precautions: perhaps he was beginning to feel safe. The horse noticed the omission, and seizing poor John in his teeth, galloped off with him. The two disappeared in the loch.”

Pict.3. Vayne Castle
Water-horses were not always malignant in disposition. On one occasion an Aberdeenshire farmer went with his own horse to a mill to fetch home some sacks of meal. He left the horse at the door of the mill and went in to bring out the sacks. The beast, finding itself free, started for home. When the farmer reappeared and found the creature gone he was much disconcerted, and uttered the wish that he might get any kind of horse to carry his sacks even though it were a water-water-horse. To his surprise, a water-horse immediately appeared! It quietly allowed itself to be loaded with the meal, and accompanied the farmer to his home. On reaching the house he tied the horse to an old harrow till he should get the sacks taken into the house. When he returned to stable the animal that had done him the good turn, horse and harrow were away, and he heard the beast plunging not far off in a deep pool in the Don. If anyone refuses to believe in the existence of water-horses, let him go to the parish of Fearn, in Forfarshire, and there, near the ruined castle of Vayne, he will see on a sandstone rock the print of a water-horse’s foot. Noran Water flows below the castle, and the mysterious creature had doubtless its home in one of its pools. 

In Shetland, such waterhorses were known as Nuggles, and showed themselves under the form of Shetland ponies.

Folklore of Scottish lochs and springs, by James M. Mackinlay, 1893


The WATER-HORSE is generally but a vicious, amphibious, supernatural horse; and there is a real sea-creature whose head may have suggested that there were real horses in the sea. But there were sacred horses every where in the East, so the attributes of water-horses are probably mythological. But the water-horse assumes many shapes; he often appears as a man, and sometimes as a large bird. In this last form he was "seen" by a certain man, who described him. The narrator waded up to his shoulders one cold day in February, in a certain muir loch, to get a shot at him; but when he got within " eighty-five yards " of him, the animal dived, and the sportsman, after waiting for "three quarters of an hour," returned to shore. 
Pict.4. Great Northen Diver
There he remained for more than "five hours and a half," but the creature never rose. In form and colour he was very like the Great Northern Diver, with the exception of the white on his neck and breast; the wings were of the same proportion, the neck was two feet eleven inches long, and twenty-three in circumference; about seventeen inches long, and hooked like an eagle's at the end; legs very short, black, and powerful; feet webbed till within five inches of the toes, with tremendous claws. Footprints, as measured in the mud at the north end of the lake, cover a space equal to that contained within the span of a pair of large antlers; voice like the roar of an angry bull; lives on calves, sheep, lambs, and otters," etc.


Saturday, 1 June 2019

Gaelic Folklore (1):The Water Bull

1.
The Water Bull

The water bull, also known as tarbh uisge in Scottish Gaelic, is a mythological Scottish creature. Generally regarded as a nocturnal resident of moorland lochs, it is usually more amiable than its equine counterpart the water horse, but has similar amphibious and shapeshifting abilities.

What follows are some descriptions and tales from old sources:


1. Human-headed bull, Nineveh
The WATER-BULL is like a common bull, though he is amphibious and supernatural, and has the power of assuming other shapes. He may have been a buffalo, or bison, or bos primogenious long ago; or even a walrus, though mythology may have furnished his attributes. There were human-headed bulls at Nineveh, and sacred bulls in Egypt, which had to do with inundations. Bulls are sculptured on ancient Scotch stones; and there is a water-bull in nearly every Scotch loch of any note. Loch Ness is full of them, but "they never go up to the Fall of Foyers."

In one of the islands here (Islay), on the northern side, there lived before now a great farmer, and he had a large stock of cattle. It happened one day that a calf was born amongst them, and an old woman who lived in the place, as soon as ever she saw it, ordered that it should be put in a house by itself, and kept there for seven years, and fed on the milk of three cows. And as everything which this old woman advised was always done in the " bailie," this also was done. (It is to be remarked that the progeny of the water-bull can be recognized by an expert by the shape of the ears.) A long time after these things a servant girl went with the farmer's herd of cattle to graze them at the side of a loch, and she sat herself down near the bank. There, in a little while, what should she see walking towards her but a man (no description of him given in this version), who asked her to  fasg his hair. She said she was willing enough to do him that service, and so he laid his head on her knee, and she began to arrange his locks, as Neapolitan damsels also do by their swains. But soon she got a great fright, for, growing amongst the man's hair, she found a great quantity of Liobhagach an locha, a certain slimy green weed that abounds in such lochs, fresh, salt, and brackish. (In another version it was sand.) The girl knew that if she screamed there was an end of her, so she kept her terror to herself, and worked away till the man fell asleep, as he was with his head on her knee. Then she untied her apron strings, and slid the apron quietly on to the ground with its burden upon it, and then she took her feet home as fast as it was in her heart. Now when she was getting near the houses she gave a glance behind her, and there she saw her caraid (friend) coming after her in the likeness of a horse. He had nearly reached her, when the old woman who saw what was going on called out to open the door of the wild bull's house, and in a  moment out sprang the bull. He gave an eye all round about him, and then rushed off to meet the horse, and when they met they fought, and they never stopped fighting till they drove each other out into the sea, and no one could tell which of them was best. Next day the body of the bull was found on the shore all torn and spoilt, but the horse was never more seen at all.

The bull was large and black, he was found groaning in a peat hag, and was helped by the girl's lover, who brought him food, though he suspected him to be the water-bull. The girl was dark-haired and brown-eyed, and the farmer's daughter. Her lover was an active Highland lad, and a drover, who went by the name of Eachan coir nan ord, " Gentle Hector of the hammers," and he was fair-haired. There was a rejected rival suitor who takes the place of the water-horse, who threw his plaid over the girl's head when she is at a shealing, and carried her off, but the black water-bull rushed in just at the nick of time, crushed the wicked wooer to the earth, invited the lady to mount on his back, and carried her safely home, when he disappeared, singing:

Aid came to me by a gentle youth.
And to a maiden I brought aid;
After three hundred years of my hard age,
Give me my freedom without delay.

Popular tales of the West Highlands, orally collected by J. F.  Campbell vol. IV, 1862.


2. Water bull

THE WATER-BULL (Tarbh Uirge).

This animal, unlike the Water-horse, was of harmless character, and did no mischief to those who came near its haunts. It staid in little lonely moorland lochs, whence it issued only at night. It was then heard lowing near the loch, and came among the farmers' cattle, but was seldom seen. Calves having short ears, as if the upper part had been cut off with a knife, or, as it is termed in Gaelic, Carc-chluasach {i.e. knife-eared), were said to be its offspring. It had no ears itself and hence its calves had only half ears. In the district of Lorn, a dairy-maid and herd, before leaving in the evening the fold, in which the cows had been gathered to be milked and left for the night, saw a small ugly very black animal, bull-shaped, soft and slippery, coming among the herd. It had an unnatural bellow, something like the crowing of a cock. The man and woman fled in terror, but, on coming back in the morning, found the cattle lying in the fold as though nothing had occurred.

Superstitions of the Highlands & Islands of Scotland, Collected entirely from Oral Sources, By John Gregorson Campbell, Minister of Tiree, 1900


So far we have been dealing with water-spirits more or less human in form. Another class consists of those with the shape and attributes of horses and bulls. The members of this class are connected specially with Highland districts. Lonely lochs were their favorite haunts. In treeless regions, a belief in such creatures would naturally arise. Any ordinary animal in such an environment would appear of a larger size than usual, and the eye of the beholder would transmit the error to his imagination, thereby still further magnifying the creature’s bulk. In some instances, the notion might arise even when there was no animal on the scene. A piece of rock, or some other physical feature of the landscape would be enough to excite superstitious fancies. Mr. Campbell remarks, “In Sutherland and elsewhere, many believe that they have seen these fancied animals. I have been told of English sportsmen who went in pursuit of them, so circumstantial were the accounts of those who believed they had seen them. The witnesses are so numerous, and their testimony agrees so well, that there must be some old deeply-rooted Celtic belief which clothes every object with the dreaded form of the Each Uisge, i.e., Water-horse.” When waves appeared on a lake, and there seemed no wind to account for them, superstitious people readily grasped at the idea that the phenomenon was due to the action of some mysterious water-spirit. As Dr. Tylor points out, there seems to have been a confusion “between the ‘spiritual water-demon’ and the ‘material water-monster.’ Any creature found in or near the water would naturally be reckoned its guardian spirit.

The Rev. Dr. Stewart gives the following particulars about water-horses and water-bulls in his “’Twixt Ben Nevis and Glencoe.” They are thought of “as, upon the whole, of the same shape and form as the more kindly quadrupeds after whom they have been named, but larger, fiercer, and with an amount of ‘devilment’ and cunning about them, of which the latter, fortunately, manifest no trace. They are always fat and sleek, and so full of strength and spirit and life that the neighing of the one and the bellowing of the other frequently awake]the mountain echoes to their inmost recesses for miles and miles around …. Calves and foals are the result of occasional intercourse between these animals and their more civilised domestic congeners, such calves bearing unmistakable proofs of their mixed descent in the unusual size and pendulousness of their ears and the wide aquatic spread of their jet black hoofs; the foals, in their clean limbs, large flashing eyes, red distended nostrils, and fiery spirit. The initiated still pretend to point out cattle with more or less of this questionable blood in them, in almost every drove of pure Highland cows and heifers you like to bring under their notice.” 

3. Water-horse (Each uisge)
The lochs of Llundavrà and Achtriachtan, in Glencoe, were at one time famous for their water-bulls; and Loch Treig for its water-horses, believed to be the fiercest specimens of that breed in the world. If anyone suggested to a Lochaber or Rannoch Highlander that the cleverest horse-tamer could “clap a saddle on one of the demon-steeds of Loch Treig, as he issues in the grey dawn, snorting, from his crystal-paved sub-lacustral stalls, he would answer, with a look of mingled horror and awe, ‘Impossible!’ The water-horse would tear him into a thousand pieces with his teeth and trample and pound him into pulp with his jet-black, iron-hard, though unshod hoofs!”
MacCulloch, the author of “A Description of the Western Islands of Scotland,” found the belief in the water-bull a living faith among the people, notably among the dwellers beside Loch Rannoch and Loch Awe. He tells of a farmer who employed his sons to search a certain stream for one of these creatures, while the farmer himself carried a gun loaded with sixpences to be discharged when the monster appeared, silver alone having any effect on such beasts.

In the Isle of Man the water-bull was, and perhaps still is believed in by the peasantry. It is called in Manx, tarroo-ushtey. There is much force in Mr. Campbell’s conclusion that the old Celts reverenced a destroying water-god, to whom the horse was sacred, or who assumed the form of a horse. A similar notion may have originated the belief in the water-bull.

Folklore of Scottish lochs and springs, By James M. Mackinlay 1893









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